The Permaculture-Ecotherapy Dialogues

Santa Barbara psychotherapist/ecotherapist Linda Buzzell and John F. Kennedy University ecopsychology professor Dr. Craig Chalquist,  co-editors of Sierra Club Books’ “Ecotherapy: Healing with Nature in Mind” — both graduates of the Permaculture Design Course — explore the possibilities though this very preliminary dialogue that will hopefully open a much wider conversation about whether — or even if — the ecologically-based principles of permaculture can address the remediation of devastated psychological and social ecosystems as well as abused and neglected places.

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Comments are welcome and can be sent to lbuzzell@aol.com

Reconnecting with Nature

“Mt Hood from Mt Tabor” by David Johnson

Abstract: In this article author Tatiana Casey explores her own symbiotic relationship with the earth, life, and Self through an ecopsychological lens. The definition of Ecopsychology is also explored and defined through varying perspectives which include information from research, personal interviews, and eco-therapeutic topics.
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Lessons from Kanab

John Lynch has been bringing outdoor leadership students to Kanab Creek Wilderness for over ten years. Each visit, however, offers the clear truth that the land is the real teacher. Kanab Creek, and presumably all wild places, have a knack for providing insight around the greater lessons of life. In this case, they are uniquely delivered to each individual through the voice of the earth as translated by the desert. The attached articles is a short reflection describing a day of communion and muse between a man and Kanab Creek: Lessons-from-Kandab

Recovering the Eco Unconscious

By Robin E. Gates

Abstract: Western culture has a history of union and subsequent separation from nature. This split between spirit and nature, psyche and soma, intellect and emotion, science, philosophy, and religion, manifests in our individual and collective consciousness creating crises that span the spectrum of human experience, from the psychological to the environmental. Since we have within our unconscious memories of our being in union with nature, it is a matter of recovering them through what Carl Jung called the individuation process; whereby, a person develops one’s unique individuality from that which has been imposed on him or her from the environment. An expansion of consciousness and recovery of the eco-unconscious is achieved by the confrontation with and integration of unconscious material culminating in coniunctio, or union of the opposites. Download the full article (pdf).

“They Know Not What They Do”

What the Oil Spill Reveals About Our Ethical “Gulf”
by Catriona MacGregor

The recent oil spill in the Gulf is one of our worst environmental disasters with thousands of gallons of oil pouring into the ocean every day harming thousands of living things from Sea Turtles to Dolphins.  This occurrence reflects our society’s disconnection from Natural Laws and lack of regard for life.  Since all life is sacred and connected, we not only harm other species, we harm ourselves.

The oil spill and other man made damage to other life – affects us at a deep level.  More and more people are experiencing a profound sadness and sense of loss when our actions harm other species.  Since we are connected to other life forms at not just physical level, but also at an energetic and spiritual level, it is no wonder that we experience emotional and psychic pain when we destroy life.  In “Partnering with Nature: The Wild Path to Reconnecting with the Earth” I refer to this rising syndrome as “eco-anxiety”.
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An Engineer’s Guide

image of nature from Michael Cohen's website

Clark Mumaw’s paper, An Engineer’s Guide to Better Health and Applied Ecopsychology, describes his studies with Dr Michael Cohen and his Institute of Global Education and shows how he has applied these studies in his own life. Download the pdf here.

Clark grew up in rural farmland in northern Indiana near the conservative Amish settlements. As a young man, his life was interrupted by a stroke, and on dismissal from the hospital Clark needed a wheelchair, due to almost complete paralysis in his left arm and left leg. Clark now finds himself working towards a PhD in eco-psychology, which he plans to use as a new career path teaching others how to benefit from nature like he has. His recovery is progressing well enough to hope for a full recovery. Clark lives in Oxford, OH and may be reached at crumaw@yahoo.com.

Dragging the Demons with us into a Sustainable Future

Photo by Amy Lenzo

by Ben de Vries
As we take control of the course of our lives and communities to create new more viable futures for ourselves, problems emerging from the existing system(s) may follow us if we let them. Our current capitalist, militarist, imperialist system is based upon a hierarchy of those with capital and power exploiting those who don’t. This hierarchy pervades every aspect of our existence so long as we are living by it, and the problem I wish to address in this article is features of this system that might be carried into future systems, and the difficulties interfacing any new system into the existing one.

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Humanity’s Inherent Earth-First Value Preference

Photo by Amy Lenzo

by Leon Miller
It is possible to have a more advantageous view of nature by maintaining a perceptual focus on what enhances the human experience while avoiding that which diminishes human well-being.

Introduction
Humanity’s understanding of the nature of existence is primarily based on perception.  Humanity has long held a perspective on existence where nature and human culture exist in dichotomy.  But this perspective of nature has not always been the view through which humanity perceived and experienced the environment and is not the only view through which the nature-human relationship is based.  It is clearly possible and preferable to have a perspective that allows taking advantage of nature’s signaled opportunities for flourishing while avoiding what would diminish human well-being.  Being able to take advantage of this improved nature-human relationship is a matter of perception.

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Humanistic Design

by Daniel Schwab

This is a delightful exposition of the themes explored by an avid student of Life in his Senior Thesis for Evergreen State College. Daniel’s range includes the environment, design, mathematics, biophilia, pattern, modern technology, and community. Download pdfs for Daniel’s introduction and visual summary.

Transition culture, social tolerance and moral courage

Why Permaculture Activists Must Work for Human Rights and Social Justice
by Lisa Rayner

Photo by Lisa Rayner

Permaculture began as a foresighted response to the needs of energy descent. Initially, permaculturalists focused on food production. As the movement has evolved, it has begun to merge with the Transition Culture movement. There is an emerging awareness of the social side of descent culture among permaculture activists. Transition Culture spurns individualist survivalism and emphasizes the need for neighbors to work together to make our communities more resilient. The Transition movement is rooted in community.

As high-energy societies like ours descend from the peak and experience accelerating levels of economic and political instability, we are at risk of losing centuries-worth of human rights gains. It’s a well-known fact that resource scarcity leads to conflict and the mass migration of refugees, which in turn have an unfortunate tendency to inflame xenophobic, in-group/out-group tendencies in human nature, with a resultant scapegoating and persecution of minorities. Download the pdf to read more.
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Lisa Rayner is a permaculturist and Transition Town community organizer in Flagstaff, Arizona. She is the author of the permaculture book Growing Food in the Southwest Mountains, The Sunny Side of Cooking solar cookbook and her latest book Wild Bread. More at www.LisaRayner.com.

The Soul of Sensing Beings (AnimAnimali)

by Guido Dalla Casa

This article about the soul of sensing beings is an English translation of an Italian article published on Marcella Danon’s Italian e-zone, Ecopsicologia.net.

What soul is
The idea of soul is connected with a stable, permanent, autonomous and unitary entity in all Western culture tradition and in Judeo-Christian and Islamic religion teachings. It “exists” or “doesn’t exist”: it’s attributed exclusively to a human being and only to an individual.
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Developing a Greater Sense of Belonging

An Art and Method for Ecological Sustainability
by Danny C. Shelton

You didn’t come into this world. You came out of it, like a wave from the ocean. You are not a stranger here.” ~ Alan W. Watts

Among our most basic needs as human beings is that of being accepted by others of the society in which we live. As we develop, our need for acceptance expands into greater circles of interrelationship with other people. Through maturity, we further develop understandings of cultural variations and recognize what is shared in-common between greater variations of cultural practices. It is this search and discovery of what is shared in-common, among cultural variation and diversity, that we may sense, recognize, and rediscover our greater shared sense of belonging in Nature. The word common has its roots in the concept of equally belonging and shared alike. It is the root of the word community, and most importantly of communion, or that which is shared in-common through participation in direct natural sensory relationship.
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Defining EP, Part 2

by Robert Greenway

(continued from Part 1)
Thanks for all the interest in “defining” —  I think it very important, for a variety of reasons.   Not to “lock in ‘the field'”; not assuming that “nature” needs us to be conceptual or heady; not to provide public credentials (that after all serve a culture with symptoms of serious disjunction); not to push a certain philosophy over another; but simply as an “interim” tool — with which those who in fact have worked out a healthy “human-nature-relationship” can do more than blather incoherently (or eschew all guides and forward references) in service to a kind of naturalistic Boddhisatva vow — that we will not take our exploitative comforts and pleasures [for granted] until all humans and creatures and life can live in alignment with “nature”.

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Defining Ecopsychology, Part 1

by Robert Greenway

There is no common definition of “ecopsychology” —  to many,  in and out of academia,  it has come to mean any or all of the following:   a kind of “pop psychology” or quasi therapy that helps ease fears about the decline of “the natural world”;   just about any kind of environmental-social or environmental-political topic;   gardening, hikes in the wilderness,  fishing —  anything having to do with “humans” and “nature”  (with “nature” usually meaning something separate from humans).  Etc.
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